On April 4, 1968, Rev. Dr. Martin Luther King, Jr. was assassinated in Memphis, Tennessee. His life and work inspired millions and changed the course of American history.
Soon I will share the title “Reverend” that Dr. King proudly bore. As such, I have chosen to honor this day by presenting a series of excerpts from sermons he curated into a collection called Strength to Love.
These excerpts accent the various social concerns of Rev. Dr. King and have challenged me as I prepare to enter the ministry. I pray they will challenge you as well. May we continue the pursuit of justice and love that Rev. Dr. King so passionately championed.
The church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state. It must be the guide and the critic of the state, and never its tool. If the church does not recapture its prophetic zeal, it will become an irrelevant social club without moral or spiritual authority. If the church does not participate actively in the struggle for peace and for economic and racial justice, it will forfeit the loyalty of millions and cause men everywhere to say that it has atrophied its will. But if the church will free itself from the shackles of a. Deadening status quo, and, recovering its great historic mission, will speak and act fearlessly and insistently in terms of justice and peace, it will enkindle the imagination of mankind and fire the souls of men, imbuing them with a glowing and ardent love for truth, justice, and peace. Men far and near will know the church as a great fellowship of love that provides light and bread for lonely travelers at midnight.
— A Knock at Midnight
We as [Black men and women] must bring together toughmindedness and tenderheartedness, if we are to move creatively toward the goal of freedom and justice. Softminded individuals among us feel that the only way to deal with oppression is by adjusting to it. They acquiesce and resign themselves to segregation. They prefer to remain oppressed. When Moses led the children of Israel from the slavery of Egypt to the freedom of the Promised Land, he discovered that slaves do not always welcome their deliverers. They would rather bear those ills they have, as Shakespeare pointed out, than flee to others that they know not of. They prefer the “fleshpots of Egypt” to the ordeals of emancitpation. But this is not the way out. Softminded acquiescence is cowardly. My friends, we cannot win the respect of the white people of the South or elsewhere if we are willing to trade the future of our children for our personal safety and comfort. Moreover, we must learn that passively to accept an unjust system is to co-operate with that system, and thereby to become a participant in its evil.
And there are hard hearted and bitter individuals among us who would combat the opponent with physical violence and corroding hatred. Violence brings only temporary victories; violence, by creating many more social problems than it solves, never never brings permanent peace. I am convinced that if we succumb to the temptation to use violence in our struggle for freedom, unborn generations will be the recipients of a long and desolate night of bitterness, and our chief legacy to them will be a never-ending reign of chaos. A Voice, echoing through the corridors of time, says to every intemperate Peter, “Put up they sword.” History is cluttered with the wreckage of nations that failed to follow Christ’s command.
— A Tough Mind and a Tender Heart
Wisdom born of experience should tell us that war is obsolete. There may have been a time when war served as a negative good by preventing the spread and growth of an evil force, but the destructive power of modern weapons eliminates even the possibility that war may serve as a negative good. If we assume that life is worth living and that man has a right to survival, then we must find an alternative to war. In a day when vehicles hurtle through outer space and guided ballistic missiles carve highways of death through the stratosphere, no nation can claim victory in war. A so-called limited war will leave little more than a calamitous legacy of human suffering, political turmoil, and spiritual disillusionment.
— Love in Action
Only through an inner spiritual transformation do we gain the strength to fight vigorously the evils of the world in a humble and loving spirit. The transformed nonconformist, moreover, never yields to the passive sort of patience which is an excuse to do nothing. And his very transformation saves him from speaking irresponsible words which estranged without reconciling and from making hasty judgments which are blind to the necessity of social process. he recognizes that social change will not come overnight, yet he works as though it is an imminent possibility…
We must make a choice. Will we continue to march to the drumbeat of conformity and respectability, or will we, listening to the beat of a more distant drum, move to its echoing sounds? Will we march only to the music of time, or will we, risking criticism and abuse, march to the soul-saving music of eternity? More than ever before we are today challenged by the words of yesterday, “Be not conformed to this world, but be ye transformed by the renewing of your mind.
— Transformed Nonconformist
We must be careful at this point not to engage in a superficial optimism or to conclude that the death of a particular evil means that all evil lies dead upon the seashore. All progress is precarious, and the solution of one problem brings us face to face with another problem. The Kingdom of God as a universal reality is not yet. Because sin exists on every level of man’s existence, the death of one tyranny is followed by the emergence of another tyranny.
But just as we must avoid a superficial optimism, we must also avoid a crippling pessimism. Even though all progress is precarious, within limits real social progress may be made. Although man’s moral pilgrimage may never reach a destination point on earth, his never-ceasing striving small bring him ever flowers to the city of righteousness. And though the Kingd of God may remain not yet as a universal reality in history, in the present it may exist in such isolated forms as in judgment, in personal devotion, and in some group life. “The kingdom of God is in the midst of you.”
Above all, we must be reminded anew that God is at work in his universe. He is not outside the world looking on with a sort of cold indifference. Here on all the roads of life, he is striving in our striving. Like an ever-loving Father, he is working through history for the salvation of his children. As we struggle to defeat the forces of evil, the God of the universe struggles with us. Evil dies on the seashore, not merely because of man’s endless struggle against it, but because of God’s power to defeat it.
— The Death of Evil upon the Seashore
I understand that you have an economic system in America known as capitalism, through which you have accomplished wonders. You have become the richest nation in the world, and you have built the greatest system of production that history has ever known. All of this is marvelous. But, Americans, there is the danger that you will misuse your capitalism. I still contend that the love of money is the root of much evil and may cause a man to become a gross materialist. I am afraid that many among you are more concerned in making money than in accumulating spiritual treasures.
The misuse of capitalism may also lead to tragic exploitation. This has so often happened in your nation. I am told that one-tenth of 1 percent of the population controls more than 40 percent of the wealth. America, how often you have taken necessities from masses and given luxuries to the classes. If you are to be a truly Christian nation, you must solve this problem. You cannot solve it by turning to Communism, for Communism is based on an ethical relativism, a metaphysical materialism, a crippling totalitarianism, and a withdrawal of basic freedom that no Christian can accept. But you can work within the framework of democracy to bring about a better distribution of wealth. You must use your powerful economic resources to eliminate poverty from the earth. God never intended one people to live in superfluous and inordinate wealth, while others know only deadening poverty. God wants all of his children to have the basic necessities of life, and he has left in this universe “enough and to spare” for that purpose…
I hope the churches of America will play a significant role in conquering segregation. It has always been the responsibility of the church to broaden horizons and challenge the status quo. The church must move out into the arena of social action. First, you must see that the church removes the yoke of segregation from its own body. Then you must seek to make the church increasingly active in social action outside its doors. It must seek to keep channels of communication open between the races. It must take an active stand against the injustices which [Black men and women] confront in housing, education, police protection, and in city and state courts. It must exert its influence in the area of economic justice. As guardian of the moral and spiritual life of the community the church cannot look with indifference upon these glaring evils. If you as Christians will accept the challenge with devotion and valor, you will lead the misguided men of your nation from the darkness of falsehood and fear to the light of truth and love.
— Paul’s Letter to American Christians