WHERE MINORITY MEETS REFORMED
True biblical Christian discipleship cannot be privatized because it must address all of our lives, and our lives include both private and public aspects. Therefore, our discipleship must affect our work, our hobbies, our relationships, and even our politics. And if the role of the church is to make disciples, then it must follow that helping people to engage with politics in a Christian way is part of the role of the church.
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It’s a radically beautiful paradox—that we are so sinful that we nailed Jesus to the cross, but we are so loved that God nailed Jesus to the cross. And so when we look at the cross, we are reminded of our our love for sin, and it takes away our pride. But also when we look at the cross, we are reminded of God’s love for us, and it takes away our shame.
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A recent Gillette commercial has launched social conversations on what it means to be a man. How does biblical manhood compare to modern cultural narratives?
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What is the appropriate level of engagement Christians should in secular politics?
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Our Asian collectivism side may want us to bear the burdens of others, but our Western individualism side may want us to recognize that people need to bear their own loads. But maybe that tension is a good thing.
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Photo by Rucksack Magazine on Unsplash Over the past several years, victims of sexual assault within the church have been
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Last week, the Southern Baptist Convention (SBC), the United States’ largest Protestant denomination, held its Annual Meeting in Dallas. Almost
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Social justice is a central part of the biblical narrative, and it is a central component of the mission of the church.
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Many Christians today either idolize social justice or demonize social justice. However, they do so because they often view social justice through a secular lens.
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Personal reflections on Larry’s journey to the gospel, to Reformed theology, and to the gospel again.
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